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Now God had brought Daniel into favour and tender love with the prince of the eunuchs.] 6. children of Judah--the most noble tribe, being that to which the "king's seed" belonged (compare Daniel 1:3 ). The Hebrew for "meat" implies delicacies. (15-27) Commentary on Daniel 8:1-14 (Read Daniel 8:1-14) God gives Daniel a foresight of the destruction of other kingdoms, which in their day were as powerful as that of Babylon. However, Jeremiah ( Jeremiah 25:1 , 46:2 ) merely says, the fourth year of Jehoiakim coincided with the first of Nebuchadnezzar, when the latter conquered the Egyptians at Carchemish; not that the deportation of captives from Jerusalem was in the fourth year of Jehoiakim: this probably took place in the end of the third year of Jehoiakim, shortly before the battle of Carchemish [FAIRBAIRN]. Verse-by-Verse Bible Commentary Daniel 8:10. Remember, vs. 8 told us that “Daniel resolved,” once again meaning that he had “determined,” “made up his mind,” and had already “purposed in his heart” that he would allow the demonically-infiltrated and utterly wicked kingdom of Babylon to break him. . In verse 1 of chapter 8, Daniel informs us that the vision he describes here was given to him in the third year of Belshazzar. [10] On this account, we reject the speculative allegations such as that of Jeffery, who ascribed ignorance of the Babylonian language to some "later compiler!" The word in our English Version, "magicians," comes from mag, that is, "a priest." 6 Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: 7 Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abed-nego. Nebuchadnezzar took only "part of the vessels," as he did not intend wholly to overthrow the state, but to make it tributary, and to leave such vessels as were absolutely needed for the public worship of Jehovah. It may mean Bel as in Belteshazzar, or Nabu as in Nebuchadnezzar, or Marduk, chief patron god of Babylon and of the whole Babylonian pantheon." ", 17. In the ancient manuscripts, the Book of Daniel here resumes using the Hebrew language. It grew up to the host of heaven and caused some of the host and some of the stars to fall to the earth, and it trampled them down. It was different from all the former beasts, and it had ten horns. This made him as dear a name to his countrymen as Noah and Job, who also stood alone in their piety among a perverse generation ( Ezekiel 14:14 , 28:3 ). first year of Cyrus--( 2 Chronicles 36:22 , Ezra 1:1 ). It was the custom to throw a small part of the viands and wine upon the earth, as an initiatory offering to the gods, so as to consecrate to them the whole entertainment (compare Deuteronomy 32:38 ). But Daniel purposed in his heart. Especially towards Israel ( Psalms 106:46 ; compare Proverbs 16:7 ). But as in Joseph's case (whom Pharaoh called Zaphnath-paaneah), so in Daniel's, the name indicative of his relation to a heathen court ("Belteshazzar," that is, "Bel's prince"), however flattering to him, is not the one retained by Scripture, but the name marking his relation to God ("Daniel," God my Judge, the theme of his prophecies being God's judgment on the heathen world powers). Daniel's vision of the ram and the he-goat. king's meat--Daniel is specified as being the leader in the "purpose" (the word implies a decided resolution) to abstain from defilement, thus manifesting a character already formed for prophetical functions. Daniel 1:8, ESV: "But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank.. Daniel 8 1 La troisième année du règne du roi Belschatsar, moi, Daniel, j'eus une vision, outre celle que j'avais eue précédemment. A. So Joseph in the court of Pharaoh ( Genesis 40:5 , 41:1-8 ). Daniel 1:8. dreams--God thus made one of the despised covenant-people eclipse the Chaldean sages in the very science on which they most prided themselves. But Daniel purposed in his heart. Follow either of the two large buttons below to see these verses in their broader context of the King James Bible or a Bible concordance. Daniel 8:1 In the third year of the reign of king Belshazzar a vision appeared unto me, [even unto] me Daniel, after that which appeared unto me at the first. . 7. gave names--designed to mark their new relation, that so they might forget their former religion and country ( Genesis 41:45 ). magicians--properly, "sacred scribes, skilled in the sacred writings, a class of Egyptian priests" [GESENIUS]; from a Hebrew root, "a pen." What does this verse really mean? Use the scale on the left to tell how often the verses below are googled compared to each other. . 2. 13-15. Daniel 1:1 In the third year of the reign of Jehoiakim king of Judah, ... (More literally "laid siege") has the basic meaning to enclose or to confine. Quotes available under the Creative Commons Attribution-ShareAlike License. Daniel 1:1-21 . Proud member
1. Daniel 1:8 Parallel Verses [⇓ See commentary ⇓] Daniel 1:8, NIV: "But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way." To get what Daniel 1:8 means based on its source text, scroll down or follow these links for … brought Daniel into favour--The favor of others towards the godly is the doing of God. 11. Daniel 1:8 But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. The Magi formed one of the six divisions of the Medes. Daniel 1:8-16 New International Version (NIV) 8 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. unto . His temple, as was often the case among the heathen, was made "treasure house" of the king. Daniel 1:8-9 New International Version (NIV) 8 But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way. The Little Horn and the Sanctuary Cleansed. It would seem that some 12 years pass between the time of the second vision and the events described in Daniel 5, which declare the end of king Belshazzar and his kingdom. His first vision, described in chapter 7, was given to him in the first year of Belshazzar. Copyright © 2021, Bible Study Tools. "Children" means youths of twelve or fourteen years old. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Thus the faith of these youths was made instrumental in overruling the evil foretold against the Jews ( Ezekiel 4:13 , Hosea 9:3 ), to the glory of God. Daniel understood the words, but by hypothesis he did not understand the meaning of them. of the king's seed--compare the prophecy, 2 Kings 20:17 2 Kings 20:18 . 1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. This horn had eyes like the eyes … (1-2) Introduction to the vision. . Daniel . Use this table to get a word-for-word translation of the original Hebrew Scripture. king's meat--Daniel is specified as being the leader in the "purpose" (the word implies a decided resolution) to abstain from defilement, thus manifesting a character already formed for prophetical functions. Daniel 1:9. It conveys the ideas of to lay siege, to secure, to tie up or bind (2Ki 5:23, Ezek 5:3, Dt 14:25), to surround. . 10 And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? your sort--of your age, or class; literally, "circle." It being proposed to him to be brought up in the manner before described, he revolved it in his mind; he well weighed it, and considered it with himself, and came to a resolution about it. Daniel and his three friends, says AUBERLEN, stand out like an oasis in the desert. 9. Please enter your email address associated with your Salem All-Pass account, then click Continue. Information based on Strong's Exhaustive Concordance[1]. Daniel 8 – Antiochus and Antichrist. It being proposed to him to be brought up in the manner before described, he revolved it in his mind; he well weighed it, and considered it with himself, and came to a resolution about it. Subsequently all were taken away and were restored under Cyrus ( Ezra 1:7 ). . God . Azariah--that is, "whom Jehovah helps." - read 1:8-13 - I’d like to propose to you this morning that in these verses we can find three principles to help us take a stand for God. Popularity relative to other verses in Daniel chapter 1 using average monthly Google searches. Daniel had understanding in . Shadrach--from Rak, in Babylonian, "the King," that is, "the Sun"; the same root as in Abrech ( Genesis 41:43 , Margin), inspired or illumined by the Sun-god." eunuchs--called in Turkey the kislar aga. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. The last vision was of the end times. . Historical Scripture gives no positive account of this first deportation, with which the Babylonian captivity, that is, Judah's subjection to Babylon for seventy years ( Jeremiah 29:10 ), begins. . Note, Those that rightly know the things of God cannot but desire to know more and more of them, and to be led further into the mystery of them; and those that would find the meaning of what they have seen or heard from God must seek it, and seek it diligently. When the plan is to seduce men from right, then it is a happy thing to have a but, but, but, “But Daniel purposed in his heart,” determined, settled, fixed it, Daniel 1:8. 1. Illustrating Deuteronomy 8:3 , "Man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord. Daniel 8:1, Daniel 8:2 contain the historical introduction to this new revelation. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. Daniel Chapter 8. 20. ten times--literally, "ten hands." So they entered the king's service. The other three youths, no doubt, shared in his purpose. Daniel 1:8. To the last the three youths were consigned when refusing to worship the golden image ( Daniel 3:12 ). 8 But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. requested--While decided in principle, we ought to seek our object by gentleness, rather than by an ostentatious testimony, which, under the plea of faithfulness, courts opposition. . Daniel 8. Abed-nego--that is, "servant of the shining fire." Daniel 8:7. Daniel 1:19 And the king spoke with them, and among all the young men he found no one equal to Daniel, Hananiah, Mishael, and Azariah. Daniel’s Training in Babylon. . © 2017 QuotesCosmos ● Home ● About ● Privacy ● Terms ● Principles ● Sitemap ● Contact. his god--Bel. To get what Daniel 1:8 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. no references for this verse . 10. worse liking--looking less healthy. This is another vision (it is not the same as the vision in chapter 7). But Daniel purposed in his heart — I always like to come across a “but” when there is any scheme of this kind on. . See Daniel 1:8 with its adjacent verses in bold below. We'll send you an email with steps on how to reset your password. The King James Bible (1611) and Strong's Concordance (1890) with Hebrew and Greek dictionaries are sourced from the BibleForgeDB database (https://github.com/bibleforge) within the BibleForge project (http://bibleforge.com). This exhibits the relation of the prophet always to the revelations given - his faculty of understanding was totally independent of the receptive faculty by which he received the revelation. Daniel continued . Mishael--that is, "who is what God is?" 8. God gave them knowledge--( Exodus 31:2 Exodus 31:3 , 1 Kings 3:12 , Job 32:8 , James 1:5 James 1:17 ). 18. brought them in--that is, not only Daniel and his three friends, but other youths ( Daniel 1:3 Daniel 1:19 , "among them all"). The Chaldee version translates "Lucifer," in Isaiah 14:12 , Nogea, the same as Nego. astrologers--Hebrew, "enchanters," from a root, "to conceal," pactisers of the occult arts. Daniel 8:9. Make Up Your Mind Ahead of Time. 5. king's meat--It is usual for an Eastern king to entertain, from the food of his table, many retainers and royal captives ( Jeremiah 52:33 Jeremiah 52:34 ). Who is comparable to God? THE BABYLONIAN CAPTIVITY BEGINS; DANIEL'S EDUCATION AT BABYLON, &C. 1. third year--compare Jeremiah 25:1 , "the fourth year; Jehoiakim came to the throne at the end of the year, which Jeremiah reckons as the first year, but which Daniel leaves out of count, being an incomplete year: thus, in Jeremiah, it is "the fourth year"; in Daniel, "the third" [JAHN]. - But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wins which he drank, therefore he requested of the prince of the eunuchs that he might not defile himself. “But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.”. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Actes 11:23. This was given to Daniel in the third year of the reign of Belshazzar, and thus two years after the vision of the four world-kingdoms , but not in a dream as that was, but while he was awake. teach . I. Daniel's earnest desire to have this vision explained to him (Daniel 8:15): I sought the meaning. Meshach--The Babylonians retained the first syllable of Mishael, the Hebrew name; but for El, that is, GOD, substituted Shak, the Babylonian goddess, called Sheshach ( Jeremiah 25:26 , 51:41 ), answering to the Earth, or else Venus, the goddess of love and mirth; it was during her feast that Cyrus took Babylon. . Daniel 8:1 "In the third year of the reign of king Belshazzar a vision appeared unto me, [even unto] me Daniel, after that which appeared unto me at the first." 9 Now God had brought Daniel into favour and tender love with the prince of the eunuchs. . 9 Now God had given the chief of staff both respect and affection for Daniel. . They had the very best that the king could offer. 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